Renaissance Artists , 1449-94  Related Paintings of Domenicho Ghirlandaio :. | Francesco Sassetti | Totenfeier fur den Hl.Franziskus | Details of Geburt Johannes des Taufers | Details of Tod der Hl Fina | Details of Bestatigung der Ordensregel der Franziskaner |
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Sofonisba Anguisciola
1532?C1625, The best known of the sisters, she was trained, with Elena, by Campi and Gatti. Most of Vasari's account of his visit to the Anguissola family is devoted to Sofonisba, about whom he wrote: 'Anguissola has shown greater application and better grace than any other woman of our age in her endeavours at drawing; she has thus succeeded not only in drawing, colouring and painting from nature, and copying excellently from others, but by herself has created rare and very beautiful paintings'. Sofonisba's privileged background was unusual among woman artists of the 16th century, most of whom, like Lavinia Fontana (see FONTANA (ii),(2)), FEDE GALIZIA and Barbara Longhi (see LONGHI (i), (3)), were daughters of painters. Her social class did not, however, enable her to transcend the constraints of her sex. Without the possibility of studying anatomy, or drawing from life, she could not undertake the complex multi-figure compositions required for large-scale religious or history paintings. She turned instead to the models accessible to her, exploring a new type of portraiture with sitters in informal domestic settings. The influence of Campi, whose reputation was based on portraiture, is evident in her early works, such as the Self-portrait (Florence, Uffizi). Her work was allied to the worldly tradition of Cremona, much influenced by the art of Parma and Mantua, in which even religious works were imbued with extreme delicacy and charm. From Gatti she seems to have absorbed elements reminiscent of Correggio, beginning a trend that became marked in Cremonese painting of the late 16th century.
John Charles Dollman
British, 1851-1934, He was an English painter and illustrator. Dollman was born in Hove on 6 May 1851 and moved to London to study at South Kensington and the Royal Academy Schools, after which he set up a studio at Bedford Park, London. He exhibited at the Royal Academy from 1870 to 1912, and was elected RWS (Member of the Royal Watercolour Society) in 1913. Dollman was also an illustrator, working in black and white or colour for magazines such as the Graphic during and after the 1880s. Some of his early work has been said to have influenced Van Gogh . A central theme was ambitious mythological pictures such as a Viking Foray, a Viking horde entitled the Ravagers, The Unknown (1912), featuring a girl surrounded by chimps and Orpheus and his Lute with Lions. He also produced bold compositions of animals and people such as Robinson Crusoe and His Man Friday, Polo and Mowgli made leader of the Bandar-log (1903) . His best known work is possibly A London Cab Stand (1888) , focussing on a group of horses in a stormy scene . He composed at least three variants of this picture, and there are other instances where he made copies or near-copies of individual pictures. In the 1890s he painted pictures of soldiers, and some less well regarded genre pictures of people with animals. He also painted wild animal pictures without attempting any narrative content . Dollman's works are in the collections of various galleries. The Immigrants' Ship (1884) is in the Art Gallery of South Australia, Adelaide . 'The Ravager' is owned by the Trustees of the Royal Watercolour Society, London, [8]. A version of The Unknown is in the Laing Art Gallery, Newcastle. A London Cab Stand is in the London Museum. A Dog's Home, Table d'Hote (1879) is in the Walker Art Gallery, Liverpool , and During the Time of the Sermonses (1896), an odd picture of a pair of religious people approaching two golfers, is in the collection of the Harris Museum, Preston , while 'Famine' (1904) is at the Salford Museum and Art Gallery Dollman died on 11 December 1934, aged 83.
WTEWAEL, Joachim
Dutch painter (b. 1566, Utrecht, d. 1638, Utrecht). Dutch painter and draughtsman. He was one of the last exponents of MANNERISM. From c. 1590 until 1628, the year of his latest known dated paintings, he employed such typical Mannerist formal devices as brilliant decorative colour, contrived spatial design and contorted poses. He sometimes combined such artifice with naturalism, and this amalgam represents the two approaches Dutch 16th- and 17th-century theorists discussed as uyt den geest ('from the imagination') and naer 't leven ('after life'). Wtewael's activity reflects the transition from Mannerism to a more naturalistic style in Dutch art. Slightly over 100 of his paintings and about 80 drawings are known. Subjects from the Bible and mythology predominate;